Goodness

On Sunday, we ended on Romans 15:14 where Paul says he is convinced that believers are able to “instruct” one another. We noted three conditions for his confidence.
1) We are in a community
2) We are full of goodness
3) We are filled with knowledge

As we discussed these, I neglected to mention one important thought about goodness. Goodness and “being nice” are not the same thing. Goodness is a noun that references the actions one takes when proper and right in relationship. “Goodness” is the works that come from love. That means that when Jesus looked Peter in the eye and said “Get thee behind me Satan” that was “goodness.” (Otherwise Jesus was being less than loving.) When Jesus said “woe to you, you bunch of snakes” that was “goodness.” When he wove a whip out of straw and went wild on the money changers, that was “goodness.”

The actions that come from doing right in a relationship are not always “nice” nor are they always “harsh.” That’s why being full of knowledge becomes so important.

Please remember to pray at let me know your thoughts about
- What’s after Romans?
- Do we give to the Rawanda Mission, and how much?
- Do we give to “Jack’s travel fund,” and how much?
- Should we spend $150.00 for a small coffee roaster?
- Details for this coming Sunday’s schedule (Steve has to be at the School of Medicine Graduation, Jack is graduating from the Bell Center)

Romans 14

“It’s OK for believers to hold, believe, and live by, different personal standards.”

I know that can seem contrary to what you have heard. Many of us have been taught that there is an objective standard of right and wrong to which all people will be held. But that’s only true about a relatively small number of issues.

“It’s OK for believers to hold, believe, and live by, different personal standards.”

That’s a position that’s uncomfortable. We are more comfortable with small boxes in which all “right-minded” people agree. But it’s not what the Bible teaches.

It’s possible that it is right for me to drink wine and wrong for you. It’s possible that it’s right for you to see an R-rated movie, but wrong for me. It’s possible that it’s right for the spouse of one adulterous spouse to stay committed and wrong for antoher.

“It’s OK for believers to hold, believe, and live by, different personal standards.”

The standards about which God convicts me, are standards for ME. I will answer to His standards for me. I will not answer your standards for me. I will not answer for how others live to His standards for me.

“It’s OK for believers to hold, believe, and live by, different personal standards.”

Don’t take my word for it. Read Romans 14

Love that is hotter than Hell

I like to say that I love people. I just read a passage that made me realize that I really don’t. If Paul were not inspired of the Holy Spirit and if the Scriptures were not the word of God almighty, I would be convinced that Paul was self-deceived.

Under what circumstances would you willingly accept Hell? Eternal damnation and eternal isolation are partial and incomplete descriptions of the horrors it holds. When I contemplate hell I am motivated to an evangelistic zeal for grief over the idea that anyone will face that permanent tragedy.

Paul says he would willingly accept Hell for himself, if it would mean that his Jewish brethren would be spared. (Romans 9:1-3) I am out of words.

Follow up on previous entry

An interesting observation from our discussion in Church Sunday evening. (We discussed the previous entry in the blog – in the context of Romans 1 – 4.) We were intrigued with the hypothetical situation of the letter from the court. The consensus was that we would respond with questions, objections and challenges if we had no idea that we had broken any law. We would respond with gratitude and celebration if we knew we were accused of something serious.

How true that is in Paul’s letter, too. The law was given at least in part, to remove any doubt that nobody can live to the standards of God’s perfect holiness (Romans 3:19,20). The clear evidence is that the Jews, as a whole, didn’t get that message. They were trying their best to keep the standards of the Law and feeling spiritually successful, superior and righteous because of it.

It seems that as a race, we are each skillfully adept at failing to notice that “I am a sinner.” And we reject the mercy of God because of it.

Paul's Doctrine (Part 4)

Imagine that a letter arrives. It claims to be an official letter from a legal representative of the court. It says…

“I would prefer to tell you this personally, but have not been able to do so. Acting in my role as a legal representative of the court, I have very good news for you. You will not be required to serve any prison time, or pay any penalty. In addition, you will be given everything you need to live comfortably and confidently. The only requirement is that you maintain a residence within the jurisdiction of this court.

How would you respond?

• Would you compose a reply that challenges the court decision by asking “What do you mean I don’t have to serve prison time? What have I done to deserve any prison time? Why am I being given the award? Why do I have to keep a residence in this jurisdiction?
• Would you start packing to move to another jurisdiction?
• Would you jump for joy, and begin celebrating?

Most of us think we would do the third, but in reality, we do the first AND the second.

Paul wrote, in so many words… “I am speaking as an official representative of the all powerful deity. I have good news for you. God will use His power to rescue you from penalty and give you the ability to live in comfort and confidence. The only thing you need to do is have faith in Him.” (Romans 1:16, 17)

Rather than rejoice, people in Paul’s time and ours start asking questions and challenging the offer.

• Why do I deserve a penalty?
• Why should I get a penalty, when others are worse than me?
• What other options do I have to get out of this penalty I may deserve?

Does asking those questions sound like having faith in Him? Of course not! That’s how we are really taking the second option (moving to another jurisdiction and invalidating the gift), when we begin on the first option (challenging and questioning the offer). The questioning and challenging IS moving away from a position that acknowledges the jurisdiction and authority of God.

Why do we choose such a bizarre, self-destructive, course of action? The same reason we deserve the penalty to begin with. Questioning and challenging the good news confirms and further entrenches the guilt. We refuse to recognize that God has jurisdiction, and that He desires our best interest. (Romans 1:20)

Paul's Doctrine (Part 3)

Some positions require a nuanced explanation. In a recent Presidential debate, the moderator asked the candidates to raise their hands if they believed that “global climate change is a serious threat and caused by human activity.”

One of the candidates refused. “I’m not doing hand shows today, no hand shows.” The moderator tried to force a yes or no answer to the question but the candidate refused. He made it clear that he would be happy to answer the question if he could take a minute to give a full explanation.

Sometimes a topic is important enough, that a simple answer isn’t accurate enough to be helpful. That’s the kind of topic Paul has tackled here. In that vein, and like the politician, Paul must embark on several clarifying arguments as he explains the gospel.

If we summarize his teaching so far, we could do so as…

1) Being rescued depends on God’s power and generous mercy.

2) No-one deserves His generous mercy because everyone has sinned, and sin is rooted in denying His power and generous mercy.

Paul has taught this gospel before. I think he knows the misunderstandings and accusations people commonly make about it. As the text will later show, one misunderstanding of the gospel Paul taught is a wrong conclusion drawn from the last two points.

“If everyone has rejected God and turned to sin, and no-one deserves to be saved, but God saves people anyway, then it doesn’t really matter how I act, or whether I sin or not. I might as well ‘sin big’ and show God’s grace even more.”

Chapter 2:1-16 is Paul’s answer to this common misunderstanding. He explains that God will judge every person, every action, and every intent.

But because of your stubbornness and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God's righteous judgment is revealed! He will reward each one according to his works (Romans 2:5-6)

It’s worth noting that the mind bent away from God, can take the greatest “good news” imaginable and turn it into license to sin. Paul notes this in verse 4.

You surely don't think much of God's wonderful goodness or of his patience and willingness to put up with you. Don't you know that the reason God is good to you is because he wants you to turn to him? (Contemporary English Version)

But the main point is that Gods generous mercy should not make us forget that sin and righteousness still matter.

Romans 2:1-16 If you judge anyone, you basically condemn yourself by agreeing that judgment should be given and should be based on works. (Which I just pointed out condemns everyone.) In contrast, God’s judgment is based on the attitude and faith of the person, not just the deeds. Don’t think that pointing at others that have done worse things, will get you off. Don’t imagine that God is too merciful to punish anyone, so you can go ahead and sin. Doing that, will just making your judgment worse because He will surely judge. He will judge on the bases of faith, and deeds, not on some arbitrary or inequitable scale. He will punish those whose deeds are selfish and disobedient. He will reward those whose faith and deeds are right. Knowing what’s right or coming from the right background is not important; having the right faith and the right deeds matters. In fact, there are people who have never heard all of God’s truth, but they still have the right attitude and many of the right deeds, they prove that the essential truths are evident in creation. They prove that His truth is evident unless it is deliberately suppressed. They will be judged by the standards of the gospel I am preaching. (God will apply His power and mercy to anyone that has the faith He is looking for.)

Paul’s Theology 101, part 2

The entire good news from God is encapsulated in the short phrases of Romans 1:16 & 17. This is the thesis statement for the doctrinal treatise that follows. It is a premise well memorized.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith as it is written, “The just shall live by faith.” (KJV)

I memorized these verses as a child, but I don’t think I really understood them until I started trying to paraphrase them, keeping in mind that many have called them the thesis statement for the book.

Here’s my current paraphrase.

I have complete confidence to preach and live in the good news of Christ because it’s anchored in the unchanging attributes of God. First, God has the power to rescue everyone. Second, God does rescue anyone who puts faith in Him regardless of their background. The faith of a Jew, the faith of a gentile, either way, it’s faith that God honors. As it says in Habakkuk 3:4, “the ones that live rightly with God have been rescued because of their faith."

The King James phrase “to the Jew first, and also to the Greek” does not imply a primacy of the Jews, it simply means “The Jews learned it first, but it’s now available to everyone.” The phrase “revealed from faith to faith” is reinforcing the thought that God is generous and equitable in His offer to rescue everyone. Faith is treated like faith no matter who has it. God not only has the power to rescue all, but also the fairness to rescue all based on faith, rather than heritage.

God has the power to save. (God is great.)

God will save all those who believe, regardless of their history. (God is good.)

Blessed be the name of the Lord!