Dying to Self - Part 2

I don’t like implying that something as important, complex, or life-rearranging as dying to self can be reduced to a simple process of a few steps. Nothing could be further than truth. But it may be helpful to conceptualize several forms that “dying to self” can and should take. The first one I’ll mention may also be first in priority.

We must die to self-righteousness and live in His righteousness.

I cannot have died to self and live out an attempt to earn God’s favor. Dying to self-righteousness means that I can only depend on the righteousness of Christ.

Pharisees had the whole “being righteous enough to deserve God’s approval” thing down better than any of us. Early in the Sermon on the Mount Jesus said, “unless your righteousness exceeds that of the scribes and Pharisees, you cannot enter the Kingdom of Heaven.”

Paul once wrote “forgetting those things that lie behind, I press on toward the high calling….” (Philippians 3) I have often heard that phrase used to encourage people to let go of offenses and pains in the past. I’ve heard some say that counseling should never discuss childhood issues because we should be “forgetting those things that lie behind.” It’s a complete distortion of what Paul meant.

Paul claimed “if anyone has the right to feel self-righteous, it’s me.” Then he listed his qualifications.

“I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless.”

Then he writes that he considers all that self-righteousness to be a liability (loss). His real righteousness comes from Christ, not from himself. When he talks about forgetting what lies behind, he’s talking about self-righteousness. He’s talking about any worthless claim he might make to righteousness rooted in his own effort.

Die to self-righteousness, live in Christ’s righteousness.

Abiding

Jesus first calls us to come. Then he commands us to “stay” in Him. (To abide means to remain, or to stay.)

We have seen that this is more powerful than prayer because it is the key to answered prayer. John 15:7

We have seen that this is more gracious than salvation, because it results in more than just life, but life “more abundant” when we pasture with the good shepherd. John 10:10

We have learned that abiding with Christ is more miraculous than healing and more glorious than the image of God, because as we abide in Christ we are actually changed from “glory to glory” ever closer to His perfect image. 2 Cor. 5:17 ff

We have at least one more week on this topic. But as we have made purposeful efforts to “stay with Him and remember that He is in us” some remarkable things have happened… so remarkable that I am having trouble believing them. I write this for one simple purpose. It’s clear that abiding with Him is not something we accomplish by effort, giftedness, or even faith. If those were required, I would not be seeing anything.

But my lack of faith and vision notwithstanding, people in our group are seeing physical needs, emotional needs, and relational needs being met in astounding clarity.

“Stay”

More Gracious than the Gift of Life

John 15: 9 -11 "Just as the Father has loved me, I have also loved you; remain in my love. If you obey my commandments, you will remain in my love, just as I have obeyed my Father's commandments and remain in his love. I have told you these things so that my joy may be in you, and your joy may be complete.”

Abiding in Christ places His full and complete joy within the one blessed to abide…i.e. “life more abundant.”

Acts 2:28 Peter, at Pentecost, quotes David from Psalm 16 “you will make me full of joy with your presence.” (emphasis added)

More Powerful than Prayer

What’s more powerful than prayer? Abiding in Christ. It is only as we abide in Him that we know how to pray.

John 15:7 “If you abide in me, and my words abide in you, you can ask for what you want and it shall be given to you.”

Of course, if we make it our goal to abide in Christ so that we can get whatever we want, we will never succeed at either goal. If we abide in Christ, our wants will be forever altered.

Romans 6 is clear that we died with Christ, and because of that, we live with Him, too.

“For if we have become united with him in the likeness of his death (which is symbolized in the immersion of baptism), we will certainly also be united in the likeness of his resurrection.”

Rom 12 adds that we should live these resurrected lives as living sacrifices. Not sacrifices that die on the altar, but sacrifices that live. Sacrifices that died with Christ and now abide in Him. We are sacrifices that live Holy lives, lives that are pleasing to God.

In this way our wants are altered to become His wants. John 15:7 is a promise, but it might be better to see it as a barometer. If I am given whatever I prayerfully want, I can be assured that I am abiding in Him, and His words are abiding in me.

But if I am not given what I prayerfully want, it demonstrates that I am not capable of understanding His heart in the matter. But our gracious Lord knows our weakness. He understands our hurt. He even understands our heart when it is out of sync with His. And He still loves. He still welcomes us. He still calls us to trust Him more. He still offers the promise. If you will abide in me….you shall have what your heart most deeply wants.

Challenge: Spend 5 minutes each morning, consciously placing yourself in His presence.

Next Topic: “What’s more gracious than salvation?”

Goodness

On Sunday, we ended on Romans 15:14 where Paul says he is convinced that believers are able to “instruct” one another. We noted three conditions for his confidence.
1) We are in a community
2) We are full of goodness
3) We are filled with knowledge

As we discussed these, I neglected to mention one important thought about goodness. Goodness and “being nice” are not the same thing. Goodness is a noun that references the actions one takes when proper and right in relationship. “Goodness” is the works that come from love. That means that when Jesus looked Peter in the eye and said “Get thee behind me Satan” that was “goodness.” (Otherwise Jesus was being less than loving.) When Jesus said “woe to you, you bunch of snakes” that was “goodness.” When he wove a whip out of straw and went wild on the money changers, that was “goodness.”

The actions that come from doing right in a relationship are not always “nice” nor are they always “harsh.” That’s why being full of knowledge becomes so important.

Please remember to pray at let me know your thoughts about
- What’s after Romans?
- Do we give to the Rawanda Mission, and how much?
- Do we give to “Jack’s travel fund,” and how much?
- Should we spend $150.00 for a small coffee roaster?
- Details for this coming Sunday’s schedule (Steve has to be at the School of Medicine Graduation, Jack is graduating from the Bell Center)

Romans 14

“It’s OK for believers to hold, believe, and live by, different personal standards.”

I know that can seem contrary to what you have heard. Many of us have been taught that there is an objective standard of right and wrong to which all people will be held. But that’s only true about a relatively small number of issues.

“It’s OK for believers to hold, believe, and live by, different personal standards.”

That’s a position that’s uncomfortable. We are more comfortable with small boxes in which all “right-minded” people agree. But it’s not what the Bible teaches.

It’s possible that it is right for me to drink wine and wrong for you. It’s possible that it’s right for you to see an R-rated movie, but wrong for me. It’s possible that it’s right for the spouse of one adulterous spouse to stay committed and wrong for antoher.

“It’s OK for believers to hold, believe, and live by, different personal standards.”

The standards about which God convicts me, are standards for ME. I will answer to His standards for me. I will not answer your standards for me. I will not answer for how others live to His standards for me.

“It’s OK for believers to hold, believe, and live by, different personal standards.”

Don’t take my word for it. Read Romans 14

Follow up on previous entry

An interesting observation from our discussion in Church Sunday evening. (We discussed the previous entry in the blog – in the context of Romans 1 – 4.) We were intrigued with the hypothetical situation of the letter from the court. The consensus was that we would respond with questions, objections and challenges if we had no idea that we had broken any law. We would respond with gratitude and celebration if we knew we were accused of something serious.

How true that is in Paul’s letter, too. The law was given at least in part, to remove any doubt that nobody can live to the standards of God’s perfect holiness (Romans 3:19,20). The clear evidence is that the Jews, as a whole, didn’t get that message. They were trying their best to keep the standards of the Law and feeling spiritually successful, superior and righteous because of it.

It seems that as a race, we are each skillfully adept at failing to notice that “I am a sinner.” And we reject the mercy of God because of it.

Paul's Doctrine (Part 4)

Imagine that a letter arrives. It claims to be an official letter from a legal representative of the court. It says…

“I would prefer to tell you this personally, but have not been able to do so. Acting in my role as a legal representative of the court, I have very good news for you. You will not be required to serve any prison time, or pay any penalty. In addition, you will be given everything you need to live comfortably and confidently. The only requirement is that you maintain a residence within the jurisdiction of this court.

How would you respond?

• Would you compose a reply that challenges the court decision by asking “What do you mean I don’t have to serve prison time? What have I done to deserve any prison time? Why am I being given the award? Why do I have to keep a residence in this jurisdiction?
• Would you start packing to move to another jurisdiction?
• Would you jump for joy, and begin celebrating?

Most of us think we would do the third, but in reality, we do the first AND the second.

Paul wrote, in so many words… “I am speaking as an official representative of the all powerful deity. I have good news for you. God will use His power to rescue you from penalty and give you the ability to live in comfort and confidence. The only thing you need to do is have faith in Him.” (Romans 1:16, 17)

Rather than rejoice, people in Paul’s time and ours start asking questions and challenging the offer.

• Why do I deserve a penalty?
• Why should I get a penalty, when others are worse than me?
• What other options do I have to get out of this penalty I may deserve?

Does asking those questions sound like having faith in Him? Of course not! That’s how we are really taking the second option (moving to another jurisdiction and invalidating the gift), when we begin on the first option (challenging and questioning the offer). The questioning and challenging IS moving away from a position that acknowledges the jurisdiction and authority of God.

Why do we choose such a bizarre, self-destructive, course of action? The same reason we deserve the penalty to begin with. Questioning and challenging the good news confirms and further entrenches the guilt. We refuse to recognize that God has jurisdiction, and that He desires our best interest. (Romans 1:20)

The bad news that makes the good news so good

The “good news” of God’s salvation is really only appreciated when we realize how hopeless we are without it. The good news of the gospel is truly good because it is our only hope. Without the power and merciful justice of God we are all hopelessly doomed. The next section in Romans (1:18 – 32) is important because the bad news is the context that makes the gospel such spectacularly good news.

Ignorance of God’s law, Paul tells us, is not a valid excuse. It is a chosen blindness to some truths evident in what can be seen, namely God’s power and divinity. (It’s arguable that the essence of divinity here is righteousness, in which case there is a wonderful parallel here that God’s power and righteousness form the truths that are evident in creation and essence of the gospel [verse 16,17].)

This chosen ignorance has consequences in our behaviors.
It would be a mistake to read these verses as a simple list of sins.

It is unfortunate that this passage is sometimes used to present homosexuality as chief among sins. So, why did Paul seem to put such emphasis on homosexuality? Paul wrote this epistle to Rome sometime between 2 and 8 years after Nero became Caesar. Nero was by no means the first Caesar to engage in homosexual behavior, but he was the first Caesar to marry a gay lover. In fact, it’s possible to read this passage and find virtually every evil used to describe Nero by his contemporaries. He came to power by deceit and murder of his step-father. He kept power by the same means. His political rivals, including his mother, were murdered by his order. He was the first Caesar to aggressively persecute the Christians and yet he was “Divine” in the state religion. Verse 32 concludes the list with the observation that the ungodly not only do these awful things “but also approve of those who practice them.” Paul could hardly have said more plainly that the approval Rome gave to Nero was proof of a depraved state.

While I suspect that Paul was thinking of Nero, I believe that the Holy Spirit was moving to accomplish a deeper and more lasting objective. The passage lists the results of willful ignorance when God “gives them up.”

The Holy Spirit knowingly makes it impossible for anyone to read this passage and indulge in a self-righteous judgment against others whose sins are more “grievous” than our own. Like everyone I am tempted by certain sins, but not by others. Homosexual activity is extremely tempting to some, but not most. That reality makes it easy for the self-righteous to take prideful comfort in the condemnation of others.

Homosexual sin is one that far too many view with self-righteous contempt. It is wrong, but it’s no worse than gluttony. It’s no worse than telling a “little white lie.” It’s no worse than disobeying a parent. Those who struggle with homosexual urges should not be placed in a category different from any other sinner. To tell them they must stop their sexual behaviors and cease their desires in order to be in good standing is consistent only if you require the glutton to become thin and cease craving sweets to be in good standing. God’s love and His salvation are not based on the actions of the sinner, that’s the Gospel! God’s love and His salvation are based on God’s power and generous justice to treat faith as faith regardless of who has it, and regardless of what sin that person finds tempting.

Lest any of us feel any superiority to those of “greater sins,” the inspired apostle moves the target smoothly between wickedness, murder, deceit, arrogant God haters (all of which are easy for the self-righteous to deny) and the “lesser sins” of envy, gossip, and disobedience to parents.

The clear conclusion of any open-minded reading of the passage is that “I am no better than those I willingly condemn.” This intent of the Holy Spirit is confirmed in the first phrase of the next paragraph.

Therefore you are without excuse, whoever you are, when you judge someone else. (Romans 2:1)

The good news that God’s salvation is applied on the basis of faith alone is good news indeed.

Paul’s Theology 101, part 2

The entire good news from God is encapsulated in the short phrases of Romans 1:16 & 17. This is the thesis statement for the doctrinal treatise that follows. It is a premise well memorized.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith as it is written, “The just shall live by faith.” (KJV)

I memorized these verses as a child, but I don’t think I really understood them until I started trying to paraphrase them, keeping in mind that many have called them the thesis statement for the book.

Here’s my current paraphrase.

I have complete confidence to preach and live in the good news of Christ because it’s anchored in the unchanging attributes of God. First, God has the power to rescue everyone. Second, God does rescue anyone who puts faith in Him regardless of their background. The faith of a Jew, the faith of a gentile, either way, it’s faith that God honors. As it says in Habakkuk 3:4, “the ones that live rightly with God have been rescued because of their faith."

The King James phrase “to the Jew first, and also to the Greek” does not imply a primacy of the Jews, it simply means “The Jews learned it first, but it’s now available to everyone.” The phrase “revealed from faith to faith” is reinforcing the thought that God is generous and equitable in His offer to rescue everyone. Faith is treated like faith no matter who has it. God not only has the power to rescue all, but also the fairness to rescue all based on faith, rather than heritage.

God has the power to save. (God is great.)

God will save all those who believe, regardless of their history. (God is good.)

Blessed be the name of the Lord!

Paul's Theology 101

All of Paul’s epistles (with one exception) were written in response to reports he received from a church with which he was intimately familiar. These epistles are written to address the specific challenge each particular church was facing.

Romans on the other hand, is different. Paul was not very familiar with the church in Rome (1:10). He wanted to go there and make sure that they were rooted in the true teaching of the gospel (1:15). Since he could not get there to teach them the good news (1:13), the best he could do was to write a letter.

In Romans, it can be easily argued, we find the clearest and purest statement of the “good news” as Paul taught it when he was making converts and establishing churches throughout Macedonia and Greece. His other epistles are the practical applications of his basic doctrine to particular situations, but in the epistle we find the basics of the “good news” of Christ.

For this reason, many have described Romans as a theological treatise hidden in the middle of a personal letter. Also for this same reason, it is doctrinally one of the most important books in the Bible.

This letter is truly the most important piece in the New Testament. It is purest Gospel. It is well worth a Christian's while not only to memorize it word for word but also to occupy himself with it daily, as though it were the daily bread of the soul. It is impossible to read or to meditate on this letter too much or too well. The more one deals with it, the more precious it becomes and the better it tastes. – Martin Luther

Personal Bible Study 1

The first step in personal Bible study is done before you pick up the Bible.

Pray! Pray that God would open your eyes, your ears, and your heart to see, hear, and learn what He would wish for you. It’s not a bad idea to confirm with him that the purpose of personal Bible study is not checking a box on a spiritual to do list, or learning factoids so that you can win Bible Trivial Pursuit. The primary goal is to please Him. Personal Bible Study involves learning truth, but not for the sake of knowledge, for the sake of knowing THE Truth (the way and the life). Our desire should be to Learn truth about, and from, our Lord so that we might know Him better. It is an amazing truth that perhaps the best way you can please Him is to know Him. It reveals something of His desperate desire and passion for you. However, there is more we can do to please Him. We can obey Him, and show His love to others, on His behalf.

Learn truth….. SO THAT we can please Him
--by seeking to know Him
--by knowing Him
--by obeying Him
--by showing His love to others

Pray that your purposes and goals would be aligned with the ultimate goal of pleasing Him. Pray that His Spirit will guide your mind and emotions as you study. Believe that He will be faithful. (He said “So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding {in the matter} for which I sent it." Isaiah 55:11)

The second step still does not require you to pick up the Bible. Prayerfully determine what kind of study you want to do. There are at least 5 main approaches:

1. “Chapter” summary (or book, or paragraph, or section) – looking for the “big” meaning in the larger context
2. Topical study – studying everything the Bible has to say on a particular subject (as deep as the “End Times” or as practical as “parenting”)
3. Character or Biographical study – a careful look at one particular Bible Character
4. Devotional or Contemplative – slow meditative reading asking probing questions of yourself and the text
5. Word study – studying how one word is used in a text and in other texts to shed light on the specific meaning

I list them in the order I suggest they should be undertaken based on the spiritual maturity level of the student. (A new believer would be much better studying by “chapter” summary, than doing a word study.)

If you will start with a “chapter” study, you need to select a “chapter.” If you are new to personal Bible study, a New Testament Book (not The Book of the Revelation) is probably best. The Gospel of John is a very good place to begin.

A “chapter” (or section) summary can be done on a chapter or a whole book or a paragraph. Paragraphs may actually be best, since chapter (and verse) divisions are not “inspired” and are usually better used for convenience of reference instead of for an accurate division between topics. Determining where paragraphs could best be placed can be difficult depending on the translation you use. (Paragraph divisions are not inspired either, and can vary from translation to translation, but they are deliberately placed to keep sections of meaning together.)

A section summary is best begun with a little bit of background work. The understanding of a section is sometimes affected by the setting, the author, the historical context, and the geographical and social context. (On Sunday, I’ll show you how this works in I Corinthians 11:2-16…)

After all that, read the section you have prayerfully decided to digest. Remember, God went to the effort to inspire this and preserve this… He believes it is important. Read the section repeatedly, in as many different translations and paraphrases as you can find. Reading it 10 times from at least 5 different versions is not uncommon or excessive. (On Sunday, we’ll talk a bit about various translations and their strengths and weaknesses.)
Then, write a caption or title for the section. Answer the question, “What’s the “Big Idea?” Outline the section. Re-write the section in your own words. List the key words and concepts. Write out what is confusing in the section. What questions does it raise but not clearly answer? (We’ll talk about answering those questions when we look at topical studies). Write a summary of what this section reveals about God, any member of the Godhead, and about you. (I’ll show you a simple form that is useful.) Develop an application that is:

· Personal – It should be central to my daily life
· Practical – It should contain elements that are practicable on a regular basis and are measurable
· Possible - Each application should be realistically doable and realistic (not necessarily easy)
· Provable – You should keep a record of the measurable element to each application